<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Hüwelmeier, Gertrud</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">From ‘Jarmark Europa’ to ‘Commodity City.’ New Marketplaces, Post-Socialist Migrations, and Cultural Diversity in Central and Eastern Europe</style></title><secondary-title><style face="normal" font="default" size="100%">Central and Eastern European Migration Review</style></secondary-title></titles><keywords><keyword><style  face="normal" font="default" size="100%">post-socialist migrations; markets; diversity; religious practices; transnational Vietnamese</style></keyword></keywords><dates><year><style  face="normal" font="default" size="100%">2015</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">http://ceemr.uw.edu.pl/sites/default/files/CEEMR_Vol_4_No_1_Huwelmeier.pdf</style></url></web-urls></urls><volume><style face="normal" font="default" size="100%">4</style></volume><pages><style face="normal" font="default" size="100%">27-39</style></pages><abstract><style face="normal" font="default" size="100%">This article explores global bazaars run by migrants in Central and Eastern European (CEE) countries. Socialist and post-socialist mobilities have made a fundamental contribution to the establishment of new trading centres since the collapse of communism. Marketplaces change over time and are shaped by migration regimes, neo-liberalism and increasing cultural diversity. In bazaars we can study how diversity and economy mutually impact each other. I argue that post-socialist migrations have contributed to cultural diversity, thereby promoting the creation of new marketplaces, while everyday encounters in these localities result in conflict and/or solidarity among various groups. These processes are embedded in state regulations and are affected by the spatiality of bazaars in CEE urban surroundings. I conclude by focusing on religious diversity in the CEE bazaars, as cross-border religious practices not only help migrants to cope with social and economic hardships but also generate global interconnectedness.</style></abstract><issue><style face="normal" font="default" size="100%">1</style></issue></record></records></xml>